‘theism’ have arisen: the breach between East and West and the dualisms of which Barth and Rahner have made us aware, between God’s ‘being’ and his ‘becoming’, and between the one God and the triune. The third point concerns the conceptual possibilities that the theological revolution makes possible. It is not just a matter of the being of God, but of what can be said also about other things. We might say that the developments are of philosophical as much as theological significance, in introducing